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	<title>Torah From Tzion</title>
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	<description>Inspiration for the mind, heart and soul from the heart of Jerusalem.</description>
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	<itunes:summary>Rabbi Shimshon (Seth) Nadel is an educator, musician, and author. He lives with his family in Jerusalem where he writes, studies and teaches Torah, inspired by the land and its people. Before making aliyah, Rabbi Nadel served as a Synagogue Rabbi in Nebraska and Connecticut. He studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary under HaRav Moshe Dovid Tendler. An accomplished musician, Rabbi Nadel toured nationally as a solo act and along with his band inspiring Jewish communities across North America. His highly acclaimed CD album, Achat Shoalti- One Thing I Ask, a high-energy hybrid of rock, pop, folk, and blues has been called by critics, “passionate rock n’ roll for the soul.”

A sought after lecturer, he has served as scholar in residence for communities across the world and has over a thousand readers of his weekly divrei Torah. Culling from sources throughout our rich literature, his classes display his depth of thought and breadth of scholarship, and are always full of wit, wisdom and inspiration.</itunes:summary>
	<itunes:subtitle>Inspiration for the mind, heart and soul from the heart of Jerusalem.</itunes:subtitle>
	<itunes:author>Rabbi Shimshon Nadel</itunes:author>
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		<itunes:name>Rabbi Shimshon Nadel</itunes:name>
		<itunes:email>rabbinadel@gmail.com</itunes:email>
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			<item>
		<title>Infallible or Human: Can we be Critical of the Avot?</title>
		<link>http://torahfromtzion.com/parsha/infallible-or-human-can-we-be-critical-of-the-avot/</link>
		<comments>http://torahfromtzion.com/parsha/infallible-or-human-can-we-be-critical-of-the-avot/#comments</comments>
		<pubDate>Mon, 14 Dec 2009 19:36:53 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Parsha]]></category>
		<category><![CDATA[Midrash]]></category>
		<category><![CDATA[Tanakh]]></category>

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		<description><![CDATA[
In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?
]]></description>
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In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?<br />

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In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?&lt;br /&gt;

</itunes:summary>
<itunes:subtitle>
In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?
</itunes:subtitle>
	</item>
		<item>
		<title>Did the Avot Keep all 613 Mitzvot?</title>
		<link>http://torahfromtzion.com/parsha/did-the-avot-keep-all-613-mitzvot/</link>
		<comments>http://torahfromtzion.com/parsha/did-the-avot-keep-all-613-mitzvot/#comments</comments>
		<pubDate>Mon, 14 Dec 2009 19:31:06 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
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		<category><![CDATA[Midrash]]></category>
		<category><![CDATA[philosophy]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=195</guid>
		<description><![CDATA[
The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?
]]></description>
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The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?</p>
<p>
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The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?&lt;/p&gt;
&lt;p&gt;
</itunes:summary>
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The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?
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	</item>
		<item>
		<title>The Case of the Missing Minhag: Why Don&#8217;t We Recite Kiddush in the Synagogue Friday Night in Eretz Yisrael?</title>
		<link>http://torahfromtzion.com/jewishtought/the-case-of-the-missing-minhag-why-dont-we-recite-kiddush-in-the-synagogue-friday-night-in-eretz-yisrael/</link>
		<comments>http://torahfromtzion.com/jewishtought/the-case-of-the-missing-minhag-why-dont-we-recite-kiddush-in-the-synagogue-friday-night-in-eretz-yisrael/#comments</comments>
		<pubDate>Thu, 05 Nov 2009 22:49:41 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<guid isPermaLink="false">http://torahfromtzion.com/?p=189</guid>
		<description><![CDATA[
Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.
]]></description>
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Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.</p>
<p>
]]></content:encoded>
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Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.&lt;/p&gt;
&lt;p&gt;
</itunes:summary>
<itunes:subtitle>
Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.
</itunes:subtitle>
	</item>
		<item>
		<title>Rosh HaShanah: A Time for Joy?</title>
		<link>http://torahfromtzion.com/festivals/rosh-hashanah-a-time-for-joy/</link>
		<comments>http://torahfromtzion.com/festivals/rosh-hashanah-a-time-for-joy/#comments</comments>
		<pubDate>Mon, 07 Sep 2009 19:59:39 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Festivals]]></category>
		<category><![CDATA[Rosh Hashana]]></category>
		<category><![CDATA[Ellul]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[Rosh HaShanah]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[teshuvah]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=144</guid>
		<description><![CDATA[
Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the halachik literature.
]]></description>
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Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the halachik literature.</p>
<p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the halachik literature.&lt;/p&gt;
&lt;p&gt;
</itunes:summary>
<itunes:subtitle>
Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the [...]</itunes:subtitle>
	</item>
		<item>
		<title>Teshuvah: A Self Transformation</title>
		<link>http://torahfromtzion.com/festivals/teshuvah-a-self-transformation/</link>
		<comments>http://torahfromtzion.com/festivals/teshuvah-a-self-transformation/#comments</comments>
		<pubDate>Thu, 03 Sep 2009 18:28:02 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Festivals]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Ellul]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[teshuvah]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=120</guid>
		<description><![CDATA[
Teshuvah, often mistranslated as &#8220;repentance&#8221; or &#8220;forgiveness&#8221; is really a process of self-exploration and examination.  It is a transformation that leads to self-mastery.
]]></description>
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Teshuvah, often mistranslated as &#8220;repentance&#8221; or &#8220;forgiveness&#8221; is really a process of self-exploration and examination.  It is a transformation that leads to self-mastery.</p>
<p>
]]></content:encoded>
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Teshuvah, often mistranslated as “repentance” or “forgiveness” is really a process of self-exploration and examination.  It is a transformation that leads to self-mastery.&lt;/p&gt;
&lt;p&gt;
</itunes:summary>
<itunes:subtitle>
Teshuvah, often mistranslated as “repentance” or “forgiveness” is really a process of self-exploration and examination.  It is a transformation that leads to self-mastery.
</itunes:subtitle>
	</item>
		<item>
		<title>Exploring the Limits of Teshuvah</title>
		<link>http://torahfromtzion.com/jewishtought/exploring-the-limits-of-teshuvah/</link>
		<comments>http://torahfromtzion.com/jewishtought/exploring-the-limits-of-teshuvah/#comments</comments>
		<pubDate>Wed, 26 Aug 2009 20:08:01 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
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		<category><![CDATA[conversion]]></category>
		<category><![CDATA[ethics]]></category>
		<category><![CDATA[Nazis]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[teshuvah]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=92</guid>
		<description><![CDATA[ Exploring the Limits of Teshuvah: How Far Must We Go in Accepting the Penitent?
The Nazi Who Wanted to Convert to Judaism, A Case Study
]]></description>
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<!-- wpa10 js end --> Exploring the Limits of Teshuvah: How Far Must We Go in Accepting the Penitent?<br />
The Nazi Who Wanted to Convert to Judaism, A Case Study</p>
<p>
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&lt;!-- wpa11 js end --&gt; Exploring the Limits of Teshuvah: How Far Must We Go in Accepting the Penitent?&lt;br /&gt;
The Nazi Who Wanted to Convert to Judaism, A Case Study&lt;/p&gt;
&lt;p&gt;
</itunes:summary>
<itunes:subtitle> Exploring the Limits of Teshuvah: How Far Must We Go in Accepting the Penitent?
The Nazi Who Wanted to Convert to Judaism, A Case Study
</itunes:subtitle>
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